On Selfishness
Posted in Stuff on February 16th, 2009 by Billby Bill Karr
A large portion of free time during my senior year in high school was devoted to defining happiness and/or how to find it. This was my attempt to help rid misery, disgust, and hatred from the lives of some of the people around me. It is important to address this issue because most people in the world are floundering after some kind of peace or happiness, but one cannot chase what one cannot see. The intention of this manifesto is to help share what I have discovered personally. Acute definitions bear significance when trying to get through to a reader on a topic like this. Thus, definitions will precede my arguments, and should be kept in mind while the arguments are presented.
The definition of selfishness presented in class is the one which I choose to use here. The Merriam-Webster Online Dictionary defines ‘selfish’ as “concerned excessively or exclusively with oneself: seeking or concentrating on one’s own advantage, pleasure, or well-being without regard for others.” I emphasize the second part more than the first because of the relative words ‘excessively’ and ‘exclusively’. The most important part of this definition, as was emphasized in class, was ‘without regard for others.’ On the opposing side of the spectrum, benevolence must be defined. The most simple and agreeable definition I came across was again found in the Merriam-Webster Online Dictionary. Benevolence was defined as “disposition to do good”. Since ‘good’ is not a very strong word to work on in a definition, I will extend this definition to “the disposition to act with intentions to help and/or care for other people”. Although these intentions are the basis of the definition of benevolence, I choose to allow self-regarding benefits into the picture. In particular, the definition necessarily involves intentions to benefit others, but concerns with the self do not disengage benevolence from the acts.
With a platform on which to work, the first issue to be discussed is the difference between pleasure, happiness, and how they are related to selfishness. Chasing pleasure and chasing happiness are two different things. Although chasing pleasure can root from selfishness, I claim that chasing happiness is not selfish. Pleasure can be considered to be the temporary feeling of enjoyment. If someone is after only pleasure in his/her goals, there is automatically disregard for others. Often people pursue pleasure with the will to put down other people in the process. For this reason, certain situations can show the pursuit of pleasure alone as being selfish. On the contrary, happiness is something that supersedes selfishness. All of us may be pursuing happiness in some fashion, but happiness is a state of tranquility with a general enjoyment and appreciation for what one has and for whom one has around them. Pleasure is found in happiness necessarily, but pleasure does not imply happiness. In my opinion, a person in a selfish state is pursuing pleasure oriented goals because they do not have tranquility! In other words, selfish acts show insecurity; it acts as a reflection of what one thinks of oneself. These ideas certainly play a role in everyday life. Daily life entails avoiding things that take away from the enjoyable aspects of life. Most of our lives are based around our pursuit of happiness, especially for Americans.
Connections between the ideas of pleasure, happiness, and selfishness can allow one to consider the following: is an unpleasant benevolent life preferable to a pleasant selfish life? My best answer is that a life spent caring exclusively for oneself above others and with disregard to others cannot be a pleasant life. Albert Einstein once said, “A person starts to live when he can live outside himself.” What Einstein was trying to say is something that I have been taught my whole life. When one is after money, material goods, or physical pleasure, there is always more. This fact causes devastating amounts of frustration to those who spend their lives pursuing these things as a central purpose in life. It takes a step back to realize that these things never make someone feel completely satisfied. There is always something missing. Although I feel this way, I believe that it is near impossible to live a completely selfish or a completely benevolent life. People tend to feel for other people in some way or another. This shows that it is in our nature to care for others to some extent. As far as my own opinions go, I have faith that Jesus Christ is the only person who ever lived a completely benevolent life, but this is not an arguable belief. I also believe that the majority of the people in the world are mostly selfish in their everyday life, and by no means am I saying that I am an exception to that. In contrast to this belief, I also have faith that everyone has some want in them to be a good person; to make someone else feel good occasionally for no self-concerning reasons at all. These ideas are based on personal experience.
Now that my perception is known, the rest of this will contain my thoughts on what degrees of selfishness and benevolence are needed for a good life. I define a good life as a life mostly lived in the state of happiness described earlier. Therefore, my claim is that selfishness is not needed at all to be in a state of happiness. Also, I feel that some degree of benevolence is required for a good life. This follows from Einstein’s quote above. When people learn what it means to live outside of oneself, a sense of security dawns on them. The degree of benevolence necessary is that which makes the person feel like a ‘good person’. When one has confidence that they are good to other people, I believe that they gain a sense of self-respect that allows them to be happy with whom they are.
Of course this implies a certain definition of a good life. The Bible says that Jesus once asked, “What shall it profit a man if he gains the whole world but loses his soul?” For me, a good life is a life full of self-respect, care for others separate from concerns and benefits for oneself, and general ability to appreciate other people for whom they are. I have been led to believe this because of the way I have been raised and its impact on my general attitude in the present. Another Albert Einstein quotation that is evidence that living for other people allows happiness to fill a person is the following: “A hundred times a day I remind myself that my inner and outer lives are based on the labors of other people, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving.” This idea is one of the driving forces behind why I love to share knowledge so much. My interest in physics and mathematics is not only a means of investing my interests and talents in something productive, but it is the medium by which I feel that I am most helpful to people. I spend a great deal of time here at IUPUI helping people understand mathematics and physics, with confidence that they know I am not only here to make money. People are well aware that I genuinely enjoy helping them understand things. This is my attempt to give in the same measure that I have received and am still receiving and knowing this makes it very easy for me to feel well about whom I am.
My hope is that this was sufficient to bring ideas to the reader that I have been trying to share with people for the last couple of years. Definitions of selfishness and benevolence and their relation to happiness and pleasure should be clear. Also, the roles of selfishness and benevolence in daily life and the like have been discussed. In conclusion, I will end with something I wrote a while ago to illustrate my main point. In the few moments of our lives that we are truly serene, we are able to drop our differences and connect wholly to the world; when the strings of our inner sinful feelings of hatred and aggravation unlatch from those surrounding us. My goal is to show that those who have not escaped the prison of the self lack the divine serenity that allows me to accept how the world feels towards me, my thoughts, and my feelings.

